Sunday, January 22, 2023

How Edgar Allan Poe became the darling of the maligned and misunderstood

 

Could the pugnacious writer ever have imagined that he would one day become a cult hero? Nick Lehr/The Conversation via DALL-E 2, CC BY-SA

Edgar Allan Poe, who would have turned 214 years old on Jan. 19, 2023, remains one of the world’s most recognizable and popular literary figures.

His face – with its sunken eyes, enormous forehead and disheveled black hair – adorns tote bags, coffee mugs, T-shirts and lunch boxes. He appears as a meme, either sporting a popped collar and aviator shades as Edgar Allan Bro, or riffing on “Bohemian Rhapsody” by muttering, “I’m just Poe boy, nobody loves me” as a raven on his shoulder adds, “He’s just a Poe boy from a Poe family.”

Netflix has sought to capitalize on the writer’s popularity, recently releasing the mystery-thriller “The Pale Blue Eye,” which features Poe as a West Point cadet, where he spent less than a year before being court-martialed. Netflix also has a Poe-inspired miniseries, “The Fall of the House of Usher,” set to be released sometime in 2023.

But as a Poe scholar, I sometimes wonder whether Poe’s appeal is less about the power and complexity of his prose and more about an attraction to the idea of Poe.

After all, Poe’s most famous literary creations tend to be unsympathetic villains. There are psychopaths who perpetuate seemingly motiveless murders in “The Black Cat” and “The Tell-Tale Heart”; protagonists who abuse women in “Ligeia” and “The Fall of the House of Usher”; and characters who exact cruel, fatal revenge on unwitting victims in “The Cask of Amontillado” and “Hop-Frog.”

The degenerate characters whose perspectives Poe invites readers to inhabit don’t exactly align with a cultural moment characterized by the #MeToo movement, safe spaces and trigger warnings.

At the same time, the conception of Poe the writer seems to tap into a cultural affection for outsiders, nonconformists and underdogs who ultimately prove their worth.

A character assassination that misfires

The idea of Poe the underdog began with his death in 1849, which was greeted by a cruel notice in the New York Tribune: “This announcement will startle many, but few will be grieved by it.”

The obituary writer, who turned out to be Poe’s sometime friend and constant rival Rufus W. Griswold, claimed that the deceased had “few or no friends” and proceeded with a general character assassination built on exaggerations and half-truths.

Strange as it seems, Griswold was also Poe’s literary executor, and he expanded the obituary into a biographical essay that accompanied Poe’s collected works. If this was a marketing ploy, it worked. The friends that Griswold claimed Poe lacked rose to his defense, and journalists spent decades debating who the man really was.

Black and white drawing of man with beard and thinning hair.
Rufus W. Griswold penned the first draft of Poe’s life and legacy. raveler1116/DigitalVision Vectors via Getty Images

During Poe’s lifetime, most readers encountered his work through magazines, and he was rarely well paid. But Griswold’s edition went through 19 printings in the 15 years after Poe’s death, and his stories and poems have been endlessly reprinted and translated ever since.

Griswold’s defamatory portrait, along with the grim subject matter of Poe’s stories and poems, still influences the way readers perceive him. But it has also produced a sustained reaction or counterimage of Poe as a tragic hero, a tortured, misunderstood artist who was too good – or, at any rate, too cool – for his world.

While translating Poe’s works into French in the 1850s and 1860s, the French poet Charles Baudelaire promoted his hero as a kind of countercultural visionary, out of step with a moralistic, materialistic America. Baudelaire’s Poe valued beauty over truth in his poetry and, in his fiction, saw through the self-improvement pieties that were popular at the time to reveal “the natural wickedness of man.” Poe struck a chord with European writers, and as his international stature rose in the late 19th century, literary critics in the U.S. wrung their hands over his lack of appreciation “at home.”

Poe’s underdog story takes off

By the turn of the 20th century, the stage was set for Poe to be embraced as the perennial underdog. And Poe often did appear on stage around this time, as the subject of several biographical melodramas that depicted him as a tragic figure whose lack of success had more to do with a hostile cultural and publishing environment than his own failings.

That image appeared on the silver screen as early as 1909 in D.W. Griffith’s short film “Edgar Allen Poe.” With Poe’s wife, Virginia, languishing on a sick bed, the poet ventures out to sell “The Raven.” After meeting rejection and scorn, he manages to sell his manuscript and returns home with provisions for his ailing wife, only to find that she has died.

Later films also depict Poe as being misunderstood or underappreciated in his lifetime. A wildly inaccurate biopic, “The Loves of Edgar Allan Poe,” released in 1942, ends with a voice-over commenting, “…little did [the public] know that the manuscript of ‘The Raven,’ which he tried in vain to sell for $25, would years later bring the price of $17,000 from a collector.”

Movie poster featuring headshots of various actors.
In ‘The Loves of Edgar Allan Poe,’ Poe’s talents are overlooked, as ‘men scoffed at his greatness.’ LMPC/Getty Images

In real life, while an early draft of “The Raven” was declined by one editor, Poe had no trouble selling the poem, and it was an immediate sensation.

But here “The Raven” becomes a stand-in for Poe himself, something dark and mysterious that, according to legend, people in Poe’s time failed to appreciate.

Poe is an obscure writer and amateur detective in the 1951 film “The Man with a Cloak,” which ends with a saloonkeeper allowing the rain to wash away the ink on an IOU that Poe gave him. On the reverse side of the note is a manuscript of the poem “Annabel Lee,” as its bearer declares, “That name’ll never be worth anything. Not in a hundred years.”

Of course, the audience watching this film almost exactly 100 years after Poe’s death knew better.

The most interesting plants grow in the shade

Which brings us to “The Pale Blue Eye,” in which Henry Melling portrays Cadet Poe, an outcast with a keen crime solver’s intellect. In a refreshing change, this younger Poe is not a tortured artist or a haunted, brooding figure. He is, however, picked on by his peers and underestimated by his superiors – yet again, an underdog viewers want to root for.

In that sense, the Poe in “The Pale Blue Eye” fits well with his contemporary image, which also permeates the early episodes of “Wednesday,” Netflix’s Addams Family spinoff set at Nevermore Academy that’s chock full of Poe references.

The headmistress of Nevermore Academy – a Hogwarts-like school for outcasts – refers to Poe as “our most famous alumni,” which explains why the school’s annual boat race is the Poe Cup and why there’s a statue of Poe guarding a secret passage.

The delightfully antisocial protagonist, Wednesday, played by Jenna Ortega, is an outcast among outcasts – the Poe figure at a school whose name evokes Poe. In one scene, a sympathetic teacher urges her not to lose “the ability to not let others define you. It’s a gift.” She adds, “The most interesting plants grow in the shade.”

When John Lennon sang “Man, you should have seen them kicking Edgar Allan Poe” in “I Am the Walrus,” he didn’t have to say who was kicking him or why. The point was, Poe deserved better; the most interesting plants do grow in the shade, unlovely and unloved.

And that’s exactly why so many people – aspiring writers and artists, but also everyone when they’re lonely and misunderstood – see a little bit of themselves in the weary-but-wise image of Poe.The Conversation

Scott Peeples, Professor of English, College of Charleston

This article is republished from The Conversation under a Creative Commons license.

Saturday, November 5, 2022

The same app can pose a bigger security and privacy threat depending on the country where you download it, study finds

 

Same app, same app store, different risks if you download it in, say, Tunisia rather than in Germany. NurPhoto via Getty Images

Google and Apple have removed hundreds of apps from their app stores at the request of governments around the world, creating regional disparities in access to mobile apps at a time when many economies are becoming increasingly dependent on them.

The mobile phone giants have removed over 200 Chinese apps, including widely downloaded apps like TikTok, at the Indian government’s request in recent years. Similarly, the companies removed LinkedIn, an essential app for professional networking, from Russian app stores at the Russian government’s request.

However, access to apps is just one concern. Developers also regionalize apps, meaning they produce different versions for different countries. This raises the question of whether these apps differ in their security and privacy capabilities based on region.

In a perfect world, access to apps and app security and privacy capabilities would be consistent everywhere. Popular mobile apps should be available without increasing the risk that users are spied on or tracked based on what country they’re in, especially given that not every country has strong data protection regulations.

My colleagues and I recently studied the availability and privacy policies of thousands of globally popular apps on Google Play, the app store for Android devices, in 26 countries. We found differences in app availability, security and privacy.

While our study corroborates reports of takedowns due to government requests, we also found many differences introduced by app developers. We found instances of apps with settings and disclosures that expose users to higher or lower security and privacy risks depending on the country in which they’re downloaded.

Geoblocked apps

The countries and one special administrative region in our study are diverse in location, population and gross domestic product. They include the U.S., Germany, Hungary, Ukraine, Russia, South Korea, Turkey, Hong Kong and India. We also included countries like Iran, Zimbabwe and Tunisia, where it was difficult to collect data. We studied 5,684 globally popular apps, each with over 1 million installs, from the top 22 app categories, including Books and Reference, Education, Medical, and News and Magazines.

Our study showed high amounts of geoblocking, with 3,672 of 5,684 globally popular apps blocked in at least one of our 26 countries. Blocking by developers was significantly higher than takedowns requested by governments in all our countries and app categories. We found that Iran and Tunisia have the highest blocking rates, with apps like Microsoft Office, Adobe Reader, Flipboard and Google Books all unavailable for download.

three text boxes stacked vertically
Attempting to download the LinkedIn app in the Google Play app store is a different experience in, from top to bottom, the U.S., Iran and Russia. Kumar et al., CC BY-ND

We found regional overlap in the apps that are geoblocked. In European countries in our study – Germany, Hungary, Ireland and the U.K. – 479 of the same apps were geoblocked. Eight of those, including Blued and USA Today News, were blocked only in the European Union, possibly because of the region’s General Data Protection Regulation. Turkey, Ukraine and Russia also show similar blocking patterns, with high blocking of virtual private network apps in Turkey and Russia, which is consistent with the recent upsurge of surveillance laws.

Of the 61 country-specific takedowns by Google, 36 were unique to South Korea, including 17 gambling and gaming apps taken down in accordance with the national prohibition on online gambling. While the Indian government’s takedown of Chinese apps happened with full public disclosure, surprisingly most of the takedowns we observed occurred without much public awareness or debate.

Differences in security and privacy

The apps we downloaded from Google Play also showed differences based on country in their security and privacy capabilities. One hundred twenty-seven apps varied in what the apps were allowed to access on users’ mobile phones, 49 of which had additional permissions deemed “dangerous” by Google. Apps in Bahrain, Tunisia and Canada requested the most additional dangerous permissions.

Three VPN apps enable clear text communication in some countries, which allows unauthorized access to users’ communications. One hundred and eighteen apps varied in the number of ad trackers included in an app in some countries, with the categories Games, Entertainment and Social, with Iran and Ukraine having the most increases in the number of ad trackers compared to the baseline number common to all countries.

One hundred and three apps have differences based on country in their privacy policies. Users in countries not covered by data protection regulations, such as GDPR in the EU and the California Consumer Privacy Act in the U.S., are at higher privacy risk. For instance, 71 apps available from Google Play have clauses to comply with GDPR only in the EU and CCPA only in the U.S. Twenty-eight apps that use dangerous permissions make no mention of it, despite Google’s policy requiring them to do so.

The role of app stores

App stores allow developers to target their apps to users based on a wide array of factors, including their country and their device’s specific features. Though Google has taken some steps toward transparency in its app store, our research shows that there are shortcomings in Google’s auditing of the app ecosystem, some of which could put users’ security and privacy at risk.

Potentially also as a result of app store policies in some countries, app stores that specialize in specific regions of the world are becoming increasingly popular. However, these app stores may not have adequate vetting policies, thereby allowing altered versions of apps to reach users. For example, a national government could pressure a developer to provide a version of an app that includes backdoor access. There is no straightforward way for users to distinguish an altered app from an unaltered one.

Our research provides several recommendations to app store proprietors to address the issues we found:

  • Better moderate their country targeting features
  • Provide detailed transparency reports on app takedowns
  • Vet apps for differences based on country or region
  • Push for transparency from developers on their need for the differences
  • Host app privacy policies themselves to ensure their availability when the policies are blocked in certain countries

The Conversation

Renuka Kumar, Ph.D. student in Computer Science and Engineering, University of Michigan

This article is republished from The Conversation under a Creative Commons license.

Saturday, July 2, 2022

How the Satanic Temple is using ‘abortion rituals’ to claim religious liberty against the Texas’ ‘heartbeat bill’

 

Two women hold mock pro-life signs in what they call an ‘Abortrait room’ at the Satanic Temple’s headquarters to protest abortion laws. Joseph Prezioso / AFP via Getty images

Texas’s controversial anti-abortion law known as the “Heartbeat Bill” went into effect at midnight on Sept. 1, 2021. Less than 24 hours later, the U.S. Supreme Court declared it would not block the law.

In response, The Satanic Temple, a nontheistic group that has been recognized by the IRS as a religion, announced that it would fight back by invoking the Religious Freedom Restoration Act, or RFRA, to demand exemption from abortion restrictions on religious grounds. RFRA laws, which came into effect in 1993, restrict the government’s ability to burden religious practices.

Like the Heartbeat Bill itself, The Satanic Temple’s efforts to circumvent abortion restrictions on religious grounds involve a creative and complicated legal strategy. As a scholar who studies the ways in which The Satanic Temple’s provocations affect public debates about religious freedom, I anticipate their latest legal argument will challenge some assumptions about RFRA and the freedoms it was designed to protect.

The Heartbeat Bill

In the pivotal 1973 abortion case Roe v. Wade and Planned Parenthood v. Casey in 1992, the Supreme Court established that abortion is a Constitutional right. However, states can still pass laws that severely restrict access to abortion. The question is how severely.

Texas’s new law was designed to effectively shut down all abortion while protecting the state from judicial review.

First, the bill bans abortion after six weeks – the point at which Texas lawmakers claim a fetus’s heartbeat can be detected. Most women are not aware they are pregnant before six weeks, and Texas abortion providers estimate 85% of abortions in the state are performed after this period.

Second, the law allows anyone to sue those they can accuse of “aiding and abetting” an abortion for US$10,000. Critics of the law claim this is an intimidation tactic designed to threaten the clinics with so much potential liability that legal abortion becomes impossible.

But outsourcing enforcement to the public is also intended to protect the state. Proponents of the bill claim that since no state official is enforcing the law, abortion providers have no one to sue.

The Religious Freedom Restoration Act

The 1990 Supreme Court case Employment Division v. Smith considered arguments that a member of the Native American Church had a religious right to use peyote, a controlled substance.

The court ruled that freedom of religion was no excuse from compliance with a generally applicable law – a law that applies equally to everyone and does not single out specific groups. With this decision, it appeared that the free exercise of religion guaranteed in the First Amendment meant very little.

In response, Congress wrote the Religious Freedom Restoration Act, which was signed into law in 1993.

Under RFRA, the government cannot burden the free exercise of religion unless: 1) it has a compelling reason for doing so, and 2) the government acts in the least restrictive way possible to achieve its purpose.

Four years later, in Boerne v. Flores, the Supreme Court ruled that RFRA applied only to the federal government and not to individual states. So many states, including Texas, passed similar legislation, sometimes called “mini-RFRAs.”

In 2014, the Supreme Court ruled in Burwell v. Hobby Lobby that under RFRA, the federal government could not require the Christian company Hobby Lobby to fund insurance that provided their employees with certain forms of birth control. This decision inspired The Satanic Temple by linking the question of religious liberty with that of reproductive rights.

The Satanic Temple and RFRA

A statue of Baphomet, a winged-goat creature, installed by The Satanic Temple, a group of atheistic Satanists.
The Satanic Temple’s seven tenets include the belief that one’s body is subject to one’s own will alone. AP Photo/Hannah Grabenstein

The Satanic Temple began in 2013 and has launched a number of political actions and lawsuits related to the separation of church and state. Texas is home to four congregations of The Satanic Temple, more than any other state.

Although The Satanic Temple does not believe in or worship a literal Satan, they revere Satan as described in the works of English poet John Milton and the Romantic movement, an intellectual movement that originated in late 18th-century Europe, as a powerful symbol of rebellion against authority.

The Satanic Temple’s seven tenets include the belief that “one’s body is inviolable, subject to one’s own will alone.” It interprets state restrictions on abortion access as a burden on this sincerely held religious belief.

In 2015, The Satanic Temple began a series of lawsuits against the state of Missouri, where women seeking abortions must view sonograms and then review a booklet stating, “The life of each human being begins at conception. Abortion will terminate the life of a separate, unique, living human being.” After this, the women must spend 72 hours considering their decision before finally receiving an abortion.

The Satanic Temple argued that this practice was an unconstitutional effort by the state to impose its religious views onto vulnerable women. Furthermore, it claimed that under Missouri’s RFRA law, Satanic women could not be forced to comply with these procedures. Instead of answering whether RFRA protected members of The Satanic Temple from abortion restrictions, the court dismissed these cases on procedural grounds.

The Missouri Supreme Court ruled that since the plaintiff, a woman known as “Mary Doe,” was no longer pregnant by the time her case wound its way through the courts, she no longer needed an abortion and therefore had no legal standing to sue. The Satanic Temple appealed this ruling to the U.S. Supreme Court, which declined to hear it.

To prevent similar rulings, ministers for The Satanic Temple created an “abortion ritual,” in which a woman affirms her own autonomy, obtains an abortion, and then concludes the ritual.

Since abortion is part of the ritual, The Satanic Temple argues, subjecting a woman to a waiting period is akin to the government interfering with a baptism or communion. In February 2021, The Satanic Temple filed a new lawsuit against Texas, arguing that the state was violating the religious liberty of its new plaintiff, referred to as “Ann Doe.”

The devil is in the details

The Satanic Temple raises important questions about what counts as a religion. Opponents of the group argue that abortion is a medical procedure, not a protected religious practice. But The Satanic Temple’s lawyer, Matthew Kezhaya, points to a 2009 case, Barr v. City of Sinton, in which Texas pastor Richard Barr was told the halfway house he operated violated a zoning ordinance.

The Texas Supreme Court ruled that excluding Barr’s halfway house from the city violated Texas’s RFRA law. Key to this argument was the court’s statement that, “The fact that a halfway house can be secular does not mean that it cannot be religious.” Likewise, Kezhaya argues, abortion can be both secular and religious, depending on context.

Kezhaya also disagrees that outsourcing the enforcement of abortion to private lawsuits makes the state of Texas immune to judicial review. He compared this situation to “racially restrictive covenants” of the Jim Crow era in which white residents signed legal agreements never to sell or rent their homes to African Americans.

The Supreme Court initially declined to hear cases challenging these covenants because they were considered private contracts. But in 1948, it ruled that a court enforcing these contracts was a state action that violated the 14th Amendment.

The Satanic Temple also has an even more creative strategy. The Food and Drug Administration, which controls the distribution of the abortion pills mifepristone and misoprostol, is subject to the federal RFRA law. The Satanic Temple sent a letter to the FDA explaining that its prescription requirements illegally burden their abortion ritual. Currently, these drugs are only available with a doctor’s prescription, and the doctor must adhere to any state restrictions before providing them.

The Satanic Temple proposed an accommodation in which Satanic women can obtain a doctor’s note indicating only that these medications are safe for them to use, and then receive medication directly from The Satanic Temple rather than a state-approved provider.

In an interview with me in September 2021, Kezhaya, The Satanic Temple’s lawyer, admitted this was experimental territory. Assuming a court approved this accommodation, it could legally make The Satanic Temple a pharmacy, in addition to a religious entity, because it would be distributing controlled medications.

Is RFRA a “loophole?”

The Satanic Temple’s opponents claim it is abusing RFRA and using it as a “loophole” to circumvent the law. However, Lucien Greaves, a co-founder of The Satanic Temple, counters that RFRA was always intended to protect religious minorities from the government. If anyone is abusing it, he claims, it is companies like Hobby Lobby that invoked it to restrict the choices of their employees.

Critics of RFRA, such as legal scholar Marci Hamilton, warn that religious exemptions can turn the law into “Swiss cheese.” In other words, there could be so many religious loopholes that laws become meaningless. Whether or not this is a serious concern, it is certainly true that RFRA must not benefit only the Christian majority.

This is why constitutional law professor Jay Wexler has encouraged the work of groups like The Satanic Temple, stating, “Only by insisting on exercising these rights can Muslims, Hindus, Buddhists, atheists and everybody else ensure that the Court’s new religious jurisprudence does not result in a public space occupied exclusively by Christian messages and symbols. At stake is nothing less than our national public life.”

Joseph P. Laycock, Assistant Professor of Religious Studies, Texas State University

This article is republished from The Conversation under a Creative Commons license.

Monday, April 18, 2022

Surprise! There might be salmonella in your chocolate

 

Shutterstock

In the past three months, more than 150 cases of salmonella food poisoning across Europe have been linked to Kinder chocolate products. Most of the cases have been in children under ten years old.

Health officials have traced the outbreak to bad milk in a factory in Belgium, and many products have been recalled from shelves as Easter approaches.

As consumers, we often think of the risk of food poisoning from raw or under-cooked meat, leftovers or even packaged salad. It’s less common to worry about chocolate.

Salmonella outbreaks in chocolate

While reports of salmonella bacteria in chocolate are not common, there have been several high-profile outbreaks. Most documented cases of salmonellosis have been in Europe and North America, perhaps because chocolate consumption is high and monitoring and surveillance is in place.

Outbreaks include:

Salmonella outbreaks linked to chocolate. David Bean, Author provided
  • 1985–86: 33 cases of gastroenteritis due to salmonella were reported in Canada and the US, and eventually traced back to chocolate coins imported from Belgium

  • 1987: 361 confirmed cases of salmonellosis in Norway and Finland were part of an outbreak linked to chocolate contaminated with salmonella (it is estimated the actual number of infections was 20,000-40,000)

  • 2001–02: an outbreak of salmonella occurred in Germany, resulting in at least 439 reports of infection, traced to a specific brand of chocolate distributed exclusively through a single supermarket chain

  • 2006: an outbreak in the UK was traced to chocolate, with 56 cases reported.

Why do salmonella outbreaks occur?

Chocolate begins its life as various agricultural products, the most important of which is cacao. Much of the world’s cacao comes from small farms in West Africa.

Beans from the cacao tree are harvested, fermented and dried on these farms. There are plenty of opportunities for the beans to become contaminated with salmonella from animals and the environment.

When the beans reach a chocolate factory, they are roasted. This will kill any salmonella on the beans. But if salmonella is present on the raw beans it can potentially be a source of contamination.

It is important raw beans are well segregated from roast beans to prevent cross-contamination.

As well as this segregation, chocolate factories must be well maintained and have risk-control mechanisms in place. The 2006 outbreak in the UK, for example, was ultimately linked to water leaks from pipes onto chocolate.

Salmonella in chocolate

Even when chocolate is made using appropriate food safety techniques, it has inherent properties that make it very capable of spreading bacteria.

While salmonella will not grow in chocolate (there isn’t enough water), it survives in chocolate very well. Chocolate may even protect the salmonella during its passage through the gut.

A photograph of a person pouring molten chocolate from a pot into a tray.
Salmonella won’t grow in chocolate, but it survives there very well. Shutterstock

This means a batch of chocolate product contaminated with salmonella may remain a food safety risk for a long time and be distributed over a large geographical area. This explains why chocolate-related outbreaks can affect large numbers of people in multiple countries.

Another important consideration is who often consumes chocolate: children. Children are often disproportionately represented in these outbreaks and may be more susceptible to severe infections.

What can be done?

Most confectionery manufacturers operate under stringent guidelines to ensure quality and safety of their products. Good manufacturing processes and food safety guidelines are well established to ensure chocolate is safe.

Manufacturers would prefer to eliminate pathogens (disease causing microorganisms) such as salmonella in chocolate, or at least detect it during manufacturing.

However, the current Kinder recall and others like it are evidence of the system working, albeit late in the process. When a recall notice is issued, consumers should take the advice seriously.

So don’t put off a little Easter indulgence! In the absence of a recall notice in a specific product, it is safe to assume eating chocolate won’t make you sick – unless perhaps you over-indulge.The Conversation

David Bean, Senior Lecturer in Microbiology, Federation University Australia and Andrew Greenhill, Associate Professor in Microbiology and Fermentation Technology, Federation University Australia

This article is republished from The Conversation under a Creative Commons license.

Tuesday, February 15, 2022

FF Plus – ‘Horror of farm murders remains shocking, Jan Kempdorp’

 

FF Plus - 'Horror of farm murders remains shocking, Jan Kempdorp'

Although farm murders often occur and the government does not consider them a priority crime, they remain shocking and unnecessary.

In the latest incident, Mr. Ernst Human was killed over the weekend at Jan Kempdorp in the Vaalharts area.

Mr. Human was part of a farm security group that was connected to each other by radio. Other group members investigated after he did not respond to his radio call.

The incident reiterates the vulnerability of people on farms and in rural areas, even within security groups.

The FF Plus’ prayers accompany Mr. Human’s loved ones.

Read: Farm murder, body of farmer discovered in his home, Jan Kempdorp

It was further reported in the media that Ernst Human was found with his hands and feet tied and then brutally murdered.

Read about more farm attacks here

Read the original article in Afrikaans by Dr. Wynand Boshoff on FF Plus

 SOURCE